Curare. Journal of Medical Anthropology
https://curarejournal.org/ojs/index.php/cur
<p><span class="--l sentence_highlight">The journal <em>Curare</em> offers an international and interdisciplinary forum for the scientific discussion of medical anthropological topics, covering all aspects of health, illness, medicine and healing in the past and present in all parts of the world. <br /></span><span class="--l --r sentence_highlight">It was founded in 1978 by the <a href="https://agem.de/en/">AGEM</a> – Association for Anthropology and Medicine</span><span class="--l --r sentence_highlight"> (until 2018 Arbeitsgemeinschaft Ethnomedizin). </span><span class="--l sentence_highlight">Until 2007 it bore the subtitle<em> Zeitschrift für Ethnomedizin</em> <em>und Transkulturelle Psychiatrie</em>, since 2008 the subtitle has been <em>Zeitschrift für Medizinethnologie</em>. <br /></span><span class="--l --r sentence_highlight">The articles are subject to a peer-review process. </span><span class="--l --r sentence_highlight">In addition to research articles, conference reports and book reviews are also published. </span><span class="--l --r sentence_highlight">The "Forum" section also provides space for essays, interviews and ethnographic vignettes. </span><span class="--l --r sentence_highlight"><em>Curare</em> publishes articles in English and is the only journal for medical anthropology in German. </span><span class="--l --r sentence_highlight">It supports the publication of special issues through guest editorships. </span><span class="--l sentence_highlight">It currently publishes two issues per year. </span></p>Dietrich Reimer Verlagen-USCurare. Journal of Medical Anthropology0344-8622CALL FOR PAPERS Krisen, Körper, Kompetenzen. Methoden und Potentiale medizin anthropologischen Forschens
https://curarejournal.org/ojs/index.php/cur/article/view/1717
Die Redaktion
Copyright (c) 2024 Curare. Journal of Medical Anthropology
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2024-06-062024-06-0614714710.60837/curare.v45i2.1717An Interdisciplinary Analysis of “Holism” in Complementary and Alternative Medicine
https://curarejournal.org/ojs/index.php/cur/article/view/1477
<p>Treatments in complementary and alternative medicine are regularly articulated and adopted via the concept of “holism”, involving body, mind, and soul. This concept, which is at the heart of this contribution, is not only brought up in distinction to conventional medicine, but often connected to spiritual ideas. One reason for this can be seen in the fact that many treatments in complementary and alternative medicine such as Ayurveda and Traditional Chinese Medicine descend from South Asian and East Asian contexts and are – in part – derived from religious or philosophical traditions. The author, who is both, a specialist in internal medicine as well as a scholar of culture, brings together historical and culture-the-oretical aspects of “holism” with insights from cognitive<br />science and neuroscience. The author’s research findings from the context of Ayurveda are discussed paradigmatically. To integrate this interdisciplinary analysis, this paper makes use of so-called theories of embodiment, which allow to analyze the sensorial experience of social actors in the given field of research. From this perspective, the notion of “holism” can be regarded as compatible with spiritual aspects of treatments from complementary and alternative medicine. At the heart of this contribution lies the inquiry as to how and why patients can sensually experience “holism”. The question pertaining to the efficacy of such medical treatments is not touched upon. The positionality of the author is explicitly interdisciplinary and multi-perspectival which intends to reveal the blind spots of various medical treatments. The methodical triangulation presented here can lead to ambiguities which should be seen as a stimulation for further discussion between culture-theoretical and (natural)science-oriented perspectives. In sum, several suggestions are offered to counteract the exclusionary discourse of various healing systems. The goal is to further promote integrative medicine.</p>Jürgen W. Dollmann
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-01556810.60837/curare.v45i2.1477Visual Expressions of Health, Illness and Healing
https://curarejournal.org/ojs/index.php/cur/article/view/1483
Helmar KurzKatherina Sabernig
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-0111312110.60837/curare.v45i2.1483Die Ruhe nach dem Sturm? Medikalisierte Alltage in Zeiten der Covid-19-Pandemie
https://curarejournal.org/ojs/index.php/cur/article/view/1484
Anna Palm
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-0111812110.60837/curare.v45i2.1484Teaching Multiplicities
https://curarejournal.org/ojs/index.php/cur/article/view/1480
<p>„Teaching Multiplicities. Von der Arbeit mit multi-medialen Arbeiten“</p>Lisa LehnerMagdalena Eitenberger
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-0110110510.60837/curare.v45i2.1480On Bodies and Our Own Bodies
https://curarejournal.org/ojs/index.php/cur/article/view/1481
<p>"On Bodies and Our Own Bodies. Care and Vulnerability When Teaching about Death and Loss"</p>María Fernanda Olarte-Sierra
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-0110610910.60837/curare.v45i2.1481The Beginnings and Ends of Life as a Magnifying Glass for Ethnographic Research
https://curarejournal.org/ojs/index.php/cur/article/view/1361
Julia RehsmannVeronika Siegl
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2024-03-142024-03-1471610.60837/curare.v45i2.1361Afterlife Reverberations
https://curarejournal.org/ojs/index.php/cur/article/view/1363
<p>Can ethical choices outlive the people who make them? In order to explore this uestion, this article draws on ethnographic research on transnational assisted suicide to uestion afterlife implications of practices of un/naming, particularly the use of anonymisation and pseudonyms. Assisted suicide is organised around a specic politics of naming that animates its ght for social and political recognition but which contradicts anthropology’s once long-standing disposition towards anonymity as a form of protecting research participants. This dissonance creates a situation where one of anthropology’s main tools of protection risks eopardising the political struggles and ght for recognition of the same people it seeks to protect. Against this background, this reflection argues that empirically researching death and dying reuires an additional sensitivity to un/naming practices. Thus, I propose the notion of afterlife reverberations, that is, the aects and expectations that ripple in the aftermath of a research participant’s death from their research choices made in life.</p>Marcos Freire de Andrade Neves
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-01172710.60837/curare.v45i2.1363Liminal Asymmetries
https://curarejournal.org/ojs/index.php/cur/article/view/1365
<p>The article presents one option for an anthropologically informed understanding of onto-hierarchical particularities that can characterize and shape relationships between non-dying persons (e. g. researchers) and dying interlocutors. The article draws on research with responsive and conscious persons who 1) suer from a terminal illness, 2) have been informed about their terminal prognosis, and 3) regard their diagnosis as reliable information about their own dying. The classic Turnerian ideas of threshold and transition dynamics are applied to make sense of liminal asymmetry as an important factor that permeates research relations with consciously dying persons and can sometimes create challenging situations during eldwork. Liminal asymmetries are characterized by at least three dimensions. First, as dying persons are in a betwixt-and-between’ state, they often desire liminal companionship and guidance when dying. (Persons who are not terminally ill are inherently incapable of adeuately fullling the role of liminal guide or companion because they are not in a state of betwixt-and-between.) Second, the experience of hierarchy is crucial, as the dying have privileged access to a mode of being that the non-dying have not yet entered. Third, as another existential hierarchy, dying persons – having accepted a terminal diagnosis as a reliable statement about their presence and future – usually consider their state of being, agency, and vitality to be less privileged than that of non-dying persons. By acknowledging liminal asymmetries as formative for experiences of dying, we gain an additional tool for understanding research situations in which liminal asymmetries are directly or indirectly thematized. The article describes two exemplary eldwork scenarios to illustrate the types of situation identied as arenas for negotiating the (im)possibilities of liminal companionship and liminal guidance, as well as capability-related hierarchies.</p>Mira Menzfeld
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-0128–3828–3810.60837/curare.v45i2.1365Uncomfortable Care
https://curarejournal.org/ojs/index.php/cur/article/view/1367
<p>When doing research at the beginning and end of life, ethnographers often feel the urge to engage in the care of the people they are studying. In this paper, I reflect on my attempts to provide care as a volunteer doula, a non-medical birth support person, while conducting ethnographic eldwork on childbirth in two midwifery clinics in Bali, Indonesia. Becoming a doula-ethnographer meant going beyond silent observation – what might be called being 'there' – 'to be with' women in labour. In this article, I explore this mode of being with, and show how it centres on witnessing, letting things happen, and not going in with an agenda. As my experiences show, caring in the mode of being with was also often uncomfortable and riddled with complex ethical considerations. In this paper, I stay with and reflect on this discomfort to show how the aective negotiations of my attempts to care for women in labour led me to crucial ethnographic insights.</p>Molly Fitzpatrick
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2024-03-142024-03-1439–5139–5110.60837/curare.v45i2.1367Researching Pandemics from Below
https://curarejournal.org/ojs/index.php/cur/article/view/1478
Janina KehrFrédéric VagneronEhler Voss
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-01718210.60837/curare.v45i2.1478Forschungspraxis, Diskriminierungsformen und Handlungsmöglichkeiten in der Pflege, Versorgung und Betreuung von trans*-Kindern und -Jugendlichen
https://curarejournal.org/ojs/index.php/cur/article/view/1479
<p>In unserem Forschungsbericht stellen wir unser empirisches Forschungsdesign, erste Ergebnisse des Verbundprojektes TRANS*KIDS und des Hamburger Teilprojektes vor. Unser Projekt hat zum Ziel, (potenzielle) Diskriminierungen und Stigmatisierungen von professionell Pflegenden und (medizinischen) Fach- und Verwaltungsangestellten in Kliniken und in Ärzt*innenpraxen im Umgang mit trans*-Kindern und -Jugendlichen herauszuarbeiten. Diese, so zeigt es unsere Auswertung, zeigen sich als Hindernis für eine wertschätzende, diversitäts- und geschlechtssensible Pflege, Betreuung und Versorgung. Der Beitrag fungiert als Werkstattbericht um die Forschungspraxis, das Material und die Methode vorzustellen, zu diskutieren und kritisch zu evaluieren.</p>Manuel BolzSabine Wöhlke
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-09-012022-09-01839810.60837/curare.v45i2.1479Zusammenfassung der Beiträge 45 (2022) 2
https://curarejournal.org/ojs/index.php/cur/article/view/1499
<p> </p> <h3 class="title text-start text-md-start"> </h3>Die Redaktion
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2024-04-172024-04-1713713910.60837/curare.v45i2.1499Article abstracts of Curare 45 (2022) 2
https://curarejournal.org/ojs/index.php/cur/article/view/1500
<p>Article abstracts.</p>Die Redaktion
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-12-312022-12-3113914010.60837/curare.v45i2.1500Résumés des articles Curare 45 (2022) 2
https://curarejournal.org/ojs/index.php/cur/article/view/1496
<p>Résumés des articles <em>Curare</em> 45 (2022) 2,</p>Die Redaktion
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2022-12-312022-12-3114114310.60837/curare.v45i2.1496Emily Pierini 2020. Jaguars of the Dawn. Spirit Mediumship in the Brazilian Vale do Amanhecer
https://curarejournal.org/ojs/index.php/cur/article/view/1487
Helmar Kurz
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-12-312022-12-3112513410.60837/curare.v45i2.1487Jenny Hubermann 2020. Transhumanism. From Ancestors to Avatars
https://curarejournal.org/ojs/index.php/cur/article/view/1488
<p> </p>Helmar Kurz
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-12-312022-12-3112713010.60837/curare.v45i2.1488Juli Zeh 2021. Über Menschen
https://curarejournal.org/ojs/index.php/cur/article/view/1489
<p> </p>Ehler Voss
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2022-06-012022-06-0113113410.60837/curare.v45i2.1489Editorial
https://curarejournal.org/ojs/index.php/cur/article/view/1359
Die Redaktion
Copyright (c) 2022 Curare. Journal of Medical Anthropology
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2024-03-142024-03-143310.60837/curare.v45i2.1359